THE GENERAL CONVENTION OF THE EPISCOPAL CHURCN

Whereas, the state legislatures of several states have recently passed so­called "balanced treatment" laws requiring the teaching of "Creation­science" whenever evolutionary models are taught; and

Whereas, in many other states political pressures are developing for such "balanced treatment" laws; and

Whereas, the terms "Creationism" and "Creation­science" as understood in these laws do not refer simply to the affirmation that God created the Earth and Heavens and everything in them, but specify certain methods and timing of the creative acts, and impose limits on these acts which are neither scriptural nor accepted by many Christians; and

Whereas, the dogma of "Creationism" and "Creation­science" as understood in the above contexts has been discredited by scientific and theologic studies and rejected in the statements of many church leaders; and

Whereas, "Creationism" and "Creation­science" is not limited to just the origin of life, but intends to monitor public school courses, such as biology, life science, anthropology, sociology, and often also English, physics, chemistry, world history, philosophy, and social studies; therefore be it

Resolved, that the 67th General Convention affirm the glorious ability of God to create in any manner, whether men understand it or not, and in this affirmation reject the limited insight and rigid dogmatism of the "Creationist" movement, and be it further

Resolved, that we affirm our support of the sciences and educators and of the Church and theologians in their search for truth in this Creation that God has given and entrusted to us; and be it further

Resolved, that the Presiding Bishop appoint a Committee to organize Episcopalians and to cooperate with all Episcopalians to encourage actively their state legislators not to be persuaded by arguments and pressures of the "Creationists" into legislating any form of "balanced treatment" laws or any law requiring the teaching of "Creation­science."

67th General Convention of the Episcopal Church, 1982.

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